Justin

和 (wa) Wednesday The Biwa

January 12, 2012 in 和 (wa) Wednesday

I’ve written about the Koto and a little about the Shamisen, but one instrument I don’t know much about is the Biwa.

This photograph on the left shows a modern Gagaku (traditional shinto court music) musician playing a “Gaku-biwa” which is only used in court music.  This is probably the most basic and oldest shape of the instrument.

The biwa came directly to Japan from China.

Check out this painting on the left China, probably Turfan, Tang dynasty, 8th century and the wood carving from Japan on the right.

The lineage of the instrument is traceable across asia to the middle east.

You can see the biwa shaped instrument in the bottom left corner of this painting from Persia.

The instrument was played by musicians who were known as Biwa-Hoshi.  They were traveling musicians who earned income by reciting  vocal literature to the accompaniment of biwa music. Often blind, they adopted the shaved heads and robes common to Buddhist monks. This occupation likely had its origin in China and India, where blind Buddhist lay-priest performers were once common.  These musicians would spread the buddhist precepts while singing and performing:

1.As the Buddha refrained from killing until the end of his life, so I too will refrain from killing until the end of my life.

2. As the Buddha refrained from stealing until the end of his life, so I too will refrain from stealing until the end of my life.

3. As the Buddha refrained from sexual misconduct until the end of his life, so I too will refrain from sexual misconduct until the end of my life.

4. As the Buddha refrained from false speech until the end of his life, so I too will refrain from false speech until the end of my life.

5. As the Buddha refrained from alcohol until the end of his life, so I too will refrain from alcohol till the end.

In Japan, the biwa musicians started to tell the tale of Heike around 1220.   It details battles between two powerful clans, the Genji and the Taira around the 12th century. The Taira were eventually annihilated by the Genji, who systematically killed every male descendant of the Taira.  The Taira spirits then began disrupting the peace. The Great Earthquake around 1185 C.E. contributed to this sentiment. Since their rituals included placating spirits and preventing plagues, Heike story telling through song became a vehicle for containing lingering, resentful Heike spirits. Heikyoku and biwa musicians became immensely popular for the next several hundred years.

One thing that I noticed in reading about the Biwa’s history, they seemed to belong to something like a union called the Tōdōza. A Japanese guild for blind men, established in the 14th century by the biwa performer Akashi Kakuichi. Members performed a variety of roles, as itinerant musicians, masseurs, and acupuncturists. It seems the government supported the guild and made sure they were performing and working.

The Todoza was banned in the Meiji period and musicians were forced to work for their own livings. Since then, the Meiji period brought a promininet interest in western instruments.  The biwa almost died out, but thanks to people who understand the importance of maintaining traditional culture, the instrument is still performed today.
Watch!

She is performing a Satsuma biwa.  There are a variety of different biwa available.   The main instruments now are Satsuma (on the right) and Chikuzen(on the left).

There are a number of foreign musicians playing chikuzen biwa nowadays.  Wonderful to hear!

 

Enjoy!

Justin

和 (wa) Wednesday! Japanese Chords

December 29, 2011 in 和 (wa) Wednesday

When I came to Japan years ago, I thought I would explore Japanese chords and harmonic movement, but as soon as I sat down with my professor at Osaka Geidai and discussed what I wanted to learn, my professor shot that idea down. She told me that there is no such thing as chords or chord progressions in traditional Japanese music.

A lot of Japanese string instruments do in fact play double stops or have what sound like drones.

The koto has tons of strings, 13 in fact.  Yet they are never used in a G B D triad style.

In the tuning called Hira joshi with the root of D, the strings 1-13 are tuned as follows:

D – G – A – Bb – D – Eb – G – A – Bb – D – Eb – G – A

with ascending pitch, except:

String 1 is in unison with string 5 in classical pieces.

String 1 is usually an octave below string 5 in modern pieces.

 

That being said, common double stops in traditional music are usually two strings played in one stroke.

 

So, D+G, G+A, A+Bb, Bb+D, D+Eb, Eb+G, G+A ad infinitum…

Often times an octave jump occurs after the double stop.

ie. G2+A2 to G3 (major 2nd)

A2+Bb2 to A3    (minor 2nd – good tension)

D2+G2 to D3 or Eb3 (5th or 4th depending on D2 or D1)

Bb2+D2 to Bb3  (major 3rd)

Eb3+G to Eb4 (major 3rd)

 

Here is a video of Yatsuhashi Kengyo’s Midare or 12 step danmono piece.  There are many double stops in this Hirajoushi piece.

In the tuning of kokin joshi with D as the root, the strings 1-13 are tuned as follows:

D – G – A – C – D – Eb – G – A – C – D – Eb – G – A  ascending

similar sounds in this scale except

A2+C2 to A3  (minor 3rd)

Watch this near perfect performance from a student or teacher from Senzokugakuen music school of Chidori no Kyoku tuned in Kokin Joshi.

 

You will notice that a lot of times the strings ring out after  being played in order.  Often strings are played in order and left to ring.  This gives a sense of harmony or chord.

COMMON TONES LEFT OPEN
G  Eb D

A G  Eb

G + D  A

A G Eb D

G + D to any note of the scale

 More koto tunings here! 

 

As for other instruments, I am not too familiar with the Biwa or the Shamisen but from what I have played of the Shamisen, I do know that a lot of what I learned was very parallel to the koto style of playing and harmonic motion. The only big difference was there is usually a slight drone that buzzes on the Shamisen on the D string.  Sometimes the instrument is tuned D-G-D or D-A-D and those strings are often played in twos sometimes all together.

Notice there is no real minor or major chords.  At least in the sense of a western triad sense.

 

Anyway, that’s all for today!

Justin

Ritsu Scale in Gagaku

August 9, 2011 in 和 (wa) Wednesday

I love the sound of Gagaku and how sparse and simple it is. The Ritsu scale is the most common scale found in gagaku pieces and here I decided to copy the chords for the instrument: sho (pictured on the right) and use them for comping on the keyboard, which creates this wispy, thin sound.

In the piece below, I used the koto as a lead instrument, which of course is breaking the rules, but whatever! Typically the lead instrument is played by this guy on the left. But if you know me, you know that’s not me and I don’t own that instrument yet. Enjoy the video featuring my floating girlfriend’s head below!

Quiet!

Justin

The Koto

July 4, 2011 in 和 (wa) Wednesday

The Koto is a 13-string zither,

This picture shows the Yamada school koto above, and the typically more decorative Ikuta school koto below.  The Yamada koto is used in both schools because it generally has better resonance.

It is played by plectrum or picks attached to your fingertips. They are traditionally made from ivory.

Different picks of the two different schools of koto

The schools are as listed above:

Ikuta school and the Yamada school of koto playing

Here is a picture of the Yamada School of Koto in Tokyo.

There are also different sizes and number of stringed instruments out there.
17 string bass koto
17 string bass koto
21 string koto!
21 string koto!
25 string super koto!
25 string super koto!
the WTF replica of the 80-string Koto Miyagi Michio developed
the WTF replica of the 80-string Koto Miyagi Michio developed

The instrument is still actively performed today, but the numbers of musicians are slowly declining and not many people are using the instrument in a fun manner like I have.
I hope we can explore the usage of this instrument in it’s original Japanese tuning and form while shaping western music around it.

Justin

25 string Koto.

July 3, 2011 in 和 (wa) Wednesday

I got tickets to a concert this month where someone will be playing a 25-string koto. This instrument seems to combine the best of the 13 and 17 (bass) string koto. Beautiful sound.

Justin

A beautiful field

May 24, 2011 in 和 (wa) Wednesday

I recently made this arrangement of a tune by a DJ named Sudoh. I’m guessing he’s kind of a soft hip hop beat maker of some sorts.

A group of dancers approached me and asked me to make the song sound appropriate for dancing under cherry blossom trees.

Beautiful Field JD Remix

I followed the quartal skeleton rule as close as possible when working on parts for the 2 koto.

I also added a shamisen part. Very simple with some rhythmic variation using left hand pull offs.

Here is the original I based my arrangement on

beatufiul field

Justin

Sakura – a simple break down

May 17, 2011 in 和 (wa) Wednesday

Here’s the whole song laid out in the Japanese “nuclear tone” melody theory.

 

:                                            Bb
:                                           /
:        Bb         Eb              A
:      /             /                /
:   A ==== (D) ====  G
:
:

The Bb connects to D (nuclear tone)

The Eb connects to G

 

So the first phrase starts on G and goes up to A twice.

G G A

G G A

:
:
:                                        A
:                                       /
:                                     G

then

G A Bb A G A G

:                                           Bb
:                                           /
:                                        A
:                                       /
:                                     G

down to Eb

:                                           Bb
:                                           /
:                       Eb             A
:                                       /
:                         ====  G

now the melody shifts to the root (nuclear tone): D

:                                           Bb
:                                           /
:                       Eb             A
:                       /              /
:                    D ====  G                    (this is the Miyako scale shape)

the next section from D:

D Bb D Eb D D Bb A

:
:
:        Bb         Eb
:      /             /
:   A ==== (D)
:
:

Now it jumps back up to G above D …. you may ask…”but Justin, why can it skip over D?”

:                                            Bb
:                                           /
:        Bb         Eb              A
:      /             /                /
:   A ==== (D) ====  G
: /
G

because G is connected to A by a whole step below, thus, playing the same note an octave up was not strange to the Japanese ear.

 

The melody then follows the whole skeleton shape here and ends on D.

:                                            Bb
:                                           /
:        Bb         Eb              A
:      /             /                /
:   A ==== (D) ====  G
:
:

Here’s a video of the piece. See if you can hear how the koto is tuned in octaves to the MIYAKO scale
(not a very professional group, but the best I could find using an English only computer at work!)
 

 

I’ll talk about the intro with the dissonance you can hear in the koto parts when jumping octaves next time.

Justin

Etenraku

May 2, 2011 in 和 (wa) Wednesday

This is Etenraku. One of the most popular and well known Gagaku pieces of music.

Notice how the instruments are staggered as they enter.

The Koto and the Biwa, have a almost percussive like role in the music.

The timing is natural, only based on the feeling of musicians.

The closest thing to a director here, is the guy in the front playing the drum that looks like a tsuzumi drum called Kakko.

I believe the reason there is no set tempo, has to do with the fact that the Japanese have always long obsessed over nature and the natural flow of imperfection.

猿も木から落ちる “Even monkeys fall from trees”